Social Change in the City
In the eighteenth century, the family had been a unit of production and consumption as well as of political decision-making. The function and the shape of the family were completely transformed by life in the industrial city. Ties between members of households loosened, and among the working class the institution of marriage tended to break down. Women of the upper and middle classes in Britain, on the other hand, faced increasingly higher levels of isolation, although their lives were made easier by domestic maids who cooked, cleaned and cared for young children on low wages.
Women who worked for wages had some control over their lives, particularly among the lower social classes. However, many social reformers felt that the family as an institution had broken down, and needed to be saved or reconstructed by pushing these women back into the home.
2.1 Men, Women and Family in the City
The city no doubt encouraged a new spirit of individualism among both men and women, and a freedom from the collective values that were a feature of the smaller rural communities. But men and women did not have equal access to this new urban space. As women lost their industrial jobs and conservative people railed against their presence in public spaces, women were forced to withdraw into their homes. The public space became increasingly a male preserve, and the domestic sphere was seen as the proper place for women. Most political movements of the nineteenth century, such as Chartism(a movement demanding the vote for all adult males) and the 10-hour movement (limiting hours of work in factories), mobilised large numbers of men. Only gradually did women come to participate in political movements for suffrage that demanded the right to vote for women, or for married women’s rights to property (from the 1870s).
By the twentieth century, the urban family had been transformed yet again, partly by the experience of the valuable wartime work done by women, who were employed in large numbers to meet war demands. The family now consisted of much smaller units. Above all, the family became the heart of a new market – of goods and services, and of ideas. If the new industrial city provided opportunities for mass work, it also raised the problem of mass leisure on Sundays and other common holidays. How did people organise their new-found leisure time?
2.2 Leisure and Consumption
For wealthy Britishers, there had long been an annual ‘London Season’. Several cultural events, such as the opera, the theatre and classical music performances were organised for an elite group of 300-400 families in the late eighteenth century. Meanwhile, working classes met in pubs to have a drink, exchange news and sometimes also to organise for political action. Many new types of large-scale entertainment for the common people came into being, some made possible with money from the state.
Libraries, art galleries and museums were established in the nineteenth century to provide people with a sense of history and pride in the achievements of the British. At first, visitors to the British Museum in London numbered just about 15,000 every year, but when entry was made free in 1810, visitors swamped the museum: their number jumped to 127,643 in 1824-25, shooting up to 825, 901 by 1846. Music halls were popular among the lower classes, and, by the early twentieth century, cinema became the great mass entertainment for mixed audiences. British industrial workers were increasingly encouraged to spend their holidays by the sea, so as to derive the benefits of the sun and bracing winds. Over 1 million British people went to the seaside at Blackpool in 1883; by 1939 their numbers had gone up to 7 million.
Please refer to attached file for NCERT Class 10 History Social Change in the City
